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This is the third article in a four-article series that exam- ines Buddhist responses to the Western philosophical problem of whether free will is compatible with “determinism,” the doctrine of universal causation. I will argue that these theories also are lacking, and so they are not viable alternatives to the proponent of moral responsibility. I will analyze these views, but ultimately I will critique them. These include Saul Smilansky’s illusionism and Derk Pereboom’s hard incompatibilism.

I will end the discussion with a brief introduction to other non-libertarian views of moral responsibility and determinism, which do not require libertarian notions of free will and thus do not require indeterminacy for freedom. When this is complete, I will defend my compatibilist theory from various objections by philosophers Saul Smilansky and Ishtiyaque Haji. I will attempt to reconcile moral responsibility with causal determinism, utilizing an argument from the philosophy of David Enoch in his book Taking Morality Seriously. After I have successfully refuted event-causal incompatibilism, I will introduce a novel theory of moral responsibility compatibilism of my own, which I will argue is the only tenable philosophical theory left for the proponent of event-causal incompatibilism. If this is true, the event-causal incompatibilist ought to abandon it due to considerations of parsimony. Thus I will argue that event-causal incompatibilism is no more philosophically tenable than its compatibilist counterparts. I will argue that event-causal incompatibilist views suffer from problems of control and moral chanciness. More specifically, I will analyze the source incompatibilist views of event-causal incompatibilism, which argues that an agent has free will only if there exists indeterminacy in her decision-making process, either before the formation of a decision itself of during the formation of a decision.

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To download Aldente, visit the studio site.In this project, I will analyze, summarize, and critique the incompatibilist theory known as source incompatibilism, which argues that a moral agent is morally responsible for an action only if they are the proper source of that action.

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To save a Mac for more than 1000 euros, it is certainly worth it… Note that the app is also part of the SetApp pack.

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It’s up to you whether the free version of AlDente is sufficient, or whether you want to upgrade to the 11 euro per year subscription or the 24 euro one-time purchase. The paid version also offers the possibility of activating or deactivating the charging of a connected Mac in one click, as well as certain personalization elements. You will then have a more accurate battery percentage. The app can also make sure the Mac’s “lung” calibration stays good by loading it fully from time to time. The utility can for example turn off the MacBook from charging when the battery is too hot, another early degradation factor. So that’s all well and good, but Aldente doesn’t stop there.

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But rest assured, you can still run AlDente in “ Intel Mode”, an option that even allows Windows to be used via BootCamp. The developer explains that the M1 or M2 models are better managed. To take advantage of it, you therefore need a recent Mac as mentioned above, but also macOS Big Sur or more recent. And every time your computer reaches the 80% limit, AlDente switches to battery power mode until it reaches the configured low limit. With Aldente, you can also force your MacBook to run on battery power when connected to a charger. It should be remembered that lithium batteries do not like to be completely discharged or fully charged. By specifying 20% and 80%, you can conserve your computer’s battery by using it at an optimal range.

The free version of AlDente has a flagship feature, the configuration of a low limit and a high limit to regulate the load of your MacBook.